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課程名稱 |
文化田野實習與方法下
Field Methods of Cultural Anthropology(with Practices) (2) |
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開課學期 |
99-2 |
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授課對象 |
文學院 人類學系 |
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授課教師 |
王梅霞 |
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課號 |
Anth3010 |
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課程識別碼 |
105 30402 |
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班次 |
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學分 |
3 |
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全/半年 |
全年 |
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必/選修 |
必帶 |
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上課時間 |
星期三3,4(10:20~12:10) |
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上課地點 |
水源人201 |
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備註 |
限本系所學生(含輔系、雙修生)
總人數上限：20人 |
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Ceiba 課程網頁 |
http://ceiba.ntu.edu.tw/992culturefield |
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課程簡介影片 |
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核心能力關聯 |
核心能力與課程規劃關聯圖 |
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課程大綱
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為確保您我的權利,請尊重智慧財產權及不得非法影印
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課程概述 |
忑珂筳俴鏍逜庹腔莮摯ㄛ追汜佷蕉旃噶腔荽觳摯罠ㄛ釬泬珧馱釬腔價渙﹝筳奧芵綎狟蹈荽觳竘汜抻鰭鰍鏍逜旃噶腔杻俶﹝
1. 鰭鰍鏍逜煦☆蕆俶扦★睿☆準蕆俶扦★腔醴腔摯癹秶睡ˋ睡妢犢篌笭陔佷蕉☆逜★腔賜隅鷂☆扦★腔俶斮ˋ衄ㄛ睡憩怢杻腔妢追桯綎最ㄛ抻模﹜揃掛翋膽﹜岍賜跁諒鷂華扦恅趙眈誑滖趙腔綎最﹝
2. 芵綎笒﹜跁諒﹜淉笥﹜稛虳煦盓梪挍扦恅趙俶斮岆瘁羥?ˋ華睡賜隅稛虳薆郖腔(category)ˋ岆瘁褫夔閉埣稛虳煦盓ㄛ罠﹜諾嶲﹜嶲﹜昜斮恅趙脹褒僅笭陔佷蕉扦恅趙俶斮ˋ
3. 醴?鰭鰍鏍逜旃噶腔笭猁掝觳睡ˋ旃噶弇腔笭陔賜隅ㄗ瞰郖旃噶ㄘ﹜燴腔旮趙ㄗ瞰?髯旃噶ㄘ﹜蚚腔荽觳ㄗ瞰追桯旃噶ㄘ脹祥肮燊蝴夔瘁眈慏眈傖ˋ
4. 婓扦婖﹜汜悵荾﹜恅趙罠嫖腔陰霜狟ㄛ鰭埻蛂鏍逜垀醱霹腔岆滖﹜眚麼嬪噫ˋ鰭鰍鏍逜腔☆追桯★岆妦ˋ眭舑夔瘁枑鼎祥肮腔佷蕉源宒鷂褫夔俶ˋ
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課程目標 |
衙扴 |
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課程要求 |
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預期每週課後學習時數 |
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Office Hours |
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指定閱讀 |
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參考書目 |
*惸
1986 鰭芩翍逜腔意扦倰摯?砩膽ㄛ 膳黺鰭芩翍扦恅趙旃噶恅摩ㄛ 惸ㄛ 3-43﹝ 怢控ㄩ堤唳岈鼠侗﹝
2006 筳堤怢ㄩ郖旃噶腔吽佷ㄛ膳黺腔珧ㄛ惸翍ㄛ 150-174﹝ 怢 控ㄩ
2006 郖婬磐鷂恅趙婬婖ㄛ膳黺腔珧ㄛ惸翍ㄛ 194-238﹝ 怢控ㄩ
惸
1989 腔罠癩鷂宒ㄩ?扦票煢腔瞰赽ㄛ 笢栝旃噶埏鏍逜旃噶垀摩膳67ㄩ177-213﹝
甡
1989 悛﹜華鷂宒ㄩ砃毞綬狦逜腔宒眳抻ㄛ 笢栝旃噶埏鏍逜旃噶垀摩膳67ㄩ109-142﹝
綸模銴
2004 狦宒妘昜鷂Tatinii (珂馞) : 恅趙砩砓睿覜夥腔燊窣?﹝ 膳黺昜鷂昜斮恅趙ㄛ 惸ㄛ 171-210﹝ 怢控ㄛ鰍誠ㄩ笢栝旃噶埏鏍逜旃噶垀胍旃
恅肅
1986 陝藝逜笒秶僅腔婬抻ㄛ 笢栝旃噶埏鏍逜旃噶垀摩膳61ㄩ41-80﹝
1998 ☆笒善菁岆妦ˋ★ㄩ珨掠鰍逜擄邈腔瞰赽﹝笢栝旃噶埏鏍逜旃噶垀摩膳
哫苾
2002 模薯講﹜郖倰鷂擄邈俶斮ㄛ膳黺☆扦★旃噶腔吽佷ㄛ 恅肅﹜惸ㄛ 227-263﹝ 怢控ㄛ鰍誠ㄩ笢栝旃噶埏鏍逜旃噶垀﹝
阣棄﹜燠髺皊
1995 控窒齬逜模挌腔諾嶲磐鷂砩膽ㄛ 膳黺諾嶲﹜薯鷂扦ㄛ 惸ㄛ 167-212﹝ 怢控ㄛ鰍誠ㄩ笢栝旃噶埏鏍逜旃噶垀﹝
阣棄
1999 贏婛鷂烔靡ㄩ齬逜腔秶ㄛ 膳黺嶲﹜妢鷂ㄛ 惸ㄛ 381-421﹝ 怢控ㄛ鰍誠ㄩ笢栝旃噶埏鏍逜旃噶垀﹝
*卼繩牳
2006 菴媼梒 怍捇逜腔膘鷂煦ㄛ膳黺怍捇逜ㄛ卼繩牳翍﹝怢控:鏍﹝
2007 ☆怮憨逜★逜恅趙腔婬婖﹝ 追桶黺笢栝旃噶埏鏍逜旃噶垀☆逜鷂恅趙 腔婬婖★馱釬溶﹝
*Harrison, Simon
1999 Identity As a Scare Resource, Social Anthropology 7(3): 239-251
Astuti, R.
1995 People of the Sea: Identity and Descent among the Vezo of Madagascar. Cambridge: University Press.
Bauman, Z.
2001 Identity in the Globalizing World, Social Anthropology 9(2): 121-129
Jamieson, M.
2003 Miskitu or Creole? Ethnic Identity and the Moral Economy in a Nicaraguan Miskitu Village, Journal of Anthropological Institute (N.S.) 9: 201-222
Thompson, E.
2003 Malay Male Migrants: Negotiating Contested Identities in Malaysia. American Ethnologist 30(3): 418-438
*卼繩牳
2006 菴梒 扦汜魂ㄛ膳黺怍捇逜ㄛ卼繩牳翍﹝怢控:鏍﹝
*蹉忐頃
1977 怍捇逜肅親腔窒邈腛摦鷂煦票ㄗ奻ㄘ﹝笢栝旃噶埏鏍逜旃噶垀摩膳44:61每206﹝
1978 怍捇逜肅親腔窒邈腛摦鷂煦票ㄗ狟ㄘ﹝笢栝旃噶埏鏍逜旃噶垀摩膳45:81每212﹝
豻嫖精
1979 肅親怍捇腔俶燊ㄛ 笢栝旃噶埏鏍逜旃噶垀摩膳48ㄩ31-53﹝
1980 肅親怍捇腔窒邈瞎ㄛ 笢栝旃噶埏鏍逜旃噶垀摩膳50ㄩ91-110﹝
恅肅
2002 ☆扦★ㄗCommunityㄘ旃噶腔砩膽ㄛ膳黺☆扦★旃噶腔吽佷ㄛ 恅肅﹜惸ㄛ 227-263﹝ 怢控ㄛ鰍誠ㄩ笢栝旃噶埏鏍逜旃噶垀﹝
譁禊
2001 誑綎最笢腔怍捇. 鰭湮旃噶垀幅尪恅ㄗ帤堤唳ㄘ
Atkinson, J. M.
1989 The Art and Politics of Wana Shamanship. California: California University Press.
Fox, James 1996 Introduction & Chapter 7 The Transformation of Progenitor Lines of Origin: Patterns of Precedence in Eastern Indonesia, in Origins, Ancestry and Alliance, J.J. Fox & C. Sather, eds, pp.1-17 & pp.130-153. Canberra: Australian National University.
Wang, M.H.
2000 Community and Identity in a Dayan Village, Taiwan. PhD Dissertation, University of Cambridge
*苾需輿
1963 怍捇逜腔虜炵岍炵鷂褞炵僕釬瞎ㄛ 鰭恅侵14ㄗ3ㄘㄩ20-27﹝
*卼愬鶸 ㄗ秷雌 莩ㄘ
1983 準炵扦眳旃噶ㄛ 膳黺鰭芩翍扦恅趙恅摩ㄛ 惸ㄛ 565-597﹝ 怢控ㄩ堤唳岈鼠侗﹝
*刓繚 ㄗ朒莩ㄘ
1986 鰭怍捇肅親逜窆倗萊睿撩旯滯赽燊腔庲隅ㄛ 膳黺鰭芩翍扦恅趙恅摩ㄛ 惸ㄛ 599-623﹝ 怢控ㄩ堤唳岈鼠侗﹝
羚??
1998 Gayaㄩ撬擫煦妘鷂怮憨腔笒燊﹝湮逜燊鷂恅趙旃噶垀幅尪恅﹝
渴濟
2005 怍捇腔模ㄩ僕妘鷂簢璵﹝鰭湮旃噶垀幅尪恅ㄗ帤堤唳ㄘ﹝
Levi-Strauss, Claude 1987 The Notion of ＆House＊, in Anthropology and Myth: Lectures 1951-1982, pp.151-152. Oxford: Basil Blackwell.
Fox, J. J. 1993 Comparative Perspectives on Austronesian Houses: An Introductory Essay, in Inside Austronesian Houses: Perspectives on Domestic Design for Living, J. J. Fox ed., pp. 1-28. Canberra: Australian National University Press.
Carrithers, M., S. Collins & Lucks (eds)
1985 The Category of the Person: Anthropology, Philosophy, History. Cambridge: Cambridge University Press.
Carsten, Janet
1995 The Substance of Kinship and the Heat of the Hearth: feeding, personhood and relatedness among the Malays in Pulau Langkawi, American Ethnologist 22(2):223-241.
Strathern, M.
1986 Producing Difference: Connections and Disconnections in Two New Guinea Highland Kinship Systems. In Gender and Kinship: Essays Toward a Unified Analysis, J.F. Collier & S. J. Yanagisako, eds., pp.271-300. Stanford: Stanford University Press.
Wagner, R.
1990 The Fractal Person. In Big Men & Great Men: Personifications of Power in Melanesia, M. Godelier & M. Strathern, eds., pp. 159-173. Cambridge: Cambridge University Press.
*燠砫
1962 逌馞腔敏佧〞鰍凰怍捇逜閉赻陓欯旃噶ㄛ 笢栝旃噶埏鏍逜旃噶垀摩膳14ㄩ1-46﹝
*卼繩牳
2003 gaga 腔嗣膽俶艘怍捇逜腔扦俶斮ㄛ 鰭膳1(1)ㄩ77-104
刓繚 ㄗ輿族莩ㄘ
1987a 怍捇逜腔楊鷂渹郫﹜撬擫摯僕肮闚﹝ 怢控ㄛ鰍誠ㄩ笢栝旃噶埏鏍逜旃噶垀ㄗ帤堤唳ㄘ﹝
殏凝痔赽
1980 怍捇逜蜂蜂腔旃噶﹝ 鰭湮蕉嘉旃噶垀幅尪恅ㄗ帤堤唳ㄘ﹝
燠砫
1963-4 鰍凰腔怍捇ㄗ奻﹜狟ㄘ﹝ 怢控ㄛ鰍誠ㄩ笢栝旃噶埏鏍逜旃噶垀膳樅意5-6
﹝
揝
1998 鷂青忑抻俶砩砓鷂俶﹝?湮扦旃噶垀幅尪恅ㄗ帤堤唳ㄘ﹝
2001 utux﹜gaga 鷂淩珖搞諒. 鰭湮旃噶垀幅尪恅ㄗ帤堤唳ㄘ﹝
Kim, K.
1980 The Taruko and their Belief System. Ph.D Thesis: Oxford University.
Geertz, C.
1973 ※Internal conversion in contemporary Bali§, in The interpretation of culture, pp.170-189 New York: Basic Books.
Turner, V.
1967 The Forest of Symbols. Ithaca: Cornell University Press.
1969 The Ritual Process. Ithaca: Cornell University Press.
Bloch, M.
1986 From blessing to violence: history and ideology in the circumcision ritual of the Merina of Madagascar. Cambridge: Cambridge University Press.
Comaroff, Jean
1985 Body of power, spirit of resistance. Chicago: Chicago University Press.
*簿怍
1986 熊泬善彆ㄩ耋鷂縐譫扦腛腔捼羥ㄛ 膳黺鰭芩翍扦恅趙恅摩ㄛ惸ㄛ 333-369﹝ 怢控ㄩ堤唳岈鼠侗﹝
*卼繩牳
2006 菴?梒 扦恅趙腛ㄛ膳黺怍捇逜ㄛ卼繩牳翍﹝怢控:鏍﹝
鰭吽恅侵巹 荂
1998 ?鰭華埻蛂鏍妢蹋鷂旃噶﹝鰍芘垃鰭吽恅侵﹝
惸
1993 釬昜﹜鷂扦ㄩ?扦票煢腔瞰赽ㄛ 笢栝旃噶埏鏍逜旃噶垀摩膳75ㄩ 133-169﹝
1998 ☆淉笥★鷂恅趙ㄩ?扦票煢腔瞰赽ㄛ 怢淉笥膳 3ㄩ115-193﹝
Geertz,Clifford
1963 Peddlers and Princes: Social Change and Economic Modernisation in Two Indonesian Towns. Chicago: University of Chicago Press
Mauss, Marcel
1990 (1950) The Gift: The Form and Reason for Exchange in Archaic Societies translated by W.D.Halls. London: Routledge
Weiner, Annette
1992 Introduction, Chapter1: Inalienable Possessions, the forgotten dimension, and Chapter 2: Reconfiguring Exchange Theory, in Inalienable Possessions: The Paradox of Keeping-While-Giving pp1-65. Berkeley: University of California Press.
Gudeman, Stephen
1986 Economics as Culture: Models and Metaphors of Livelihood. London. Boston: Routledge & Kegan Paul.
Gudeman, Stephen, and Alberto Rivera
1990 Conversations in Colombia: the Domestic Economy in Life and Text. Cambridge; NewYork: Cambridge University Press.
Sahlins, M.
1981 Historical Metaphors and Mythical Realities: Structure in the Early History of the Sandwish Islands Kingdom. Ann Arbor: Michigan
University Press.
Strathern, M.
1990 Artefacts of History: Events and the Interpretation of Images, in Culture and History in the Pacific, J. Siikala, ed., pp. 25-44. Helsinki: The Finnish Anthropological Society.
1992 Qualified value: the perspective of gift exchange, in Barter, Exchange and Value: An Anthropological Approach, C. Humphrey & S. Hugh-Jones, eds., pp.169-191. Cambridge: Cambridge University Press.
*偝躂翐脹
2002 恅趙鷂囮邈ㄩ陝藝逜髒躓腔翋罠覜忳鷂羥〞〞潭怍捇逜腔船﹝黺?覜﹜?髯鷂恅趙ㄩ鰭扦腔恅趙陑燴旃噶ㄛ綸怢﹜偝躂翐﹜嫖揱翋ㄛ87每127﹝鰭控ㄩ笢栝旃噶埏鏍逜旃噶垀﹝
*卼繩牳
2007 笥瓷宒艘怍捇逜鷂怮憨逜腔?髯桯栳﹝追桶黺笢栝旃噶埏鏍逜旃噶垀☆逜 鷂恅趙腔婬婖★ 馱釬溶﹝
*惸
2002 燊黺?髯追桯腔珨虳賤ㄩ潭啐怢?衄燊?髯鷂恅趙腔旃噶﹝陔妢 13(3):117-149
Rosaldo, M. Z.
1980 Knowledge and Passion: Ilongot Notions of Self & Social Life. Cambridge: Cambridge University Press.
Hoskins, J.
1996 Headhunting and the Social Imagination in Southeast Asia. Stanford: Stanford University Press.
Cannell, F. 1999 Power and Intimacy in the Christian Philipines. Cambridge: Cambridge University Press.
*Adams, K. 1995. ※Making-Up the Toraja? The Appropriation of Tourism, Anthropology, and Museums for Politics in Upland Sulawesi, Indonesia§, Ethnology 21(2): 143-153.
*Comaroff, Jean & Jone
2000 Millennial Capitalism: First Thoughts on a second Coming. Public Culture12(2):291-343
葭澱
1997 鰭埻蛂鏍☆汜秷雌★鷂珧汜昜悵郤﹝刓漆恅趙褞堎膳 17: 42-51
廢攉﹜卼縑凅
1998 虐噫淏膽垃埻蛂鏍鷂模鼠茇芼腔煦昴﹝刓漆恅趙褞堎膳 19: 86-104
耀
2000 鰭埻蛂鏍緙跁諒鷂汜虐悵垃眕怍捇逜肅親盓肅親坢瞰﹝慏跁諒旃 噶 (2000隄): 43-65
燠?滂 翋
2001 參梑隙〞婓華鷂鷂赻揃埭奪燴﹝豪垃怮憨模鼠奪燴﹝
Volkman, T.A. 1990 ※Visions and Revisions: Toraja Culture and the Tourist Gaze§, American Ethnologist 17(l): 91-110.
Sahlins, M
1994 ※Cosmologies of Capitalism: The Trans-Pacific Sector of ※The World System§, Culture/ Power/ History.
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